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		<title>Contact Us</title>
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		<pubDate>Tue, 01 Nov 2011 07:40:54 +0000</pubDate>
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		<title>Sites selected legal</title>
		<link>http://qanoun.net/web.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:38:38 +0000</pubDate>
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		<description><![CDATA[Website of the Ministry of Justice in the Kingdom of Saudi Arabia Ministry of Justice in the State of Kuwait Ministry of Justice in the United Arab Emirates &#8211; the justice sector Website of the Ministry of Justice of the Hashemite Kingdom of Jordan Ministry of Justice in the Kingdom of Bahrain Moroccan Ministry of [...]]]></description>
			<content:encoded><![CDATA[<p>Website of the Ministry of Justice in the Kingdom of Saudi Arabia</p>
<p>Ministry of Justice in the State of Kuwait</p>
<p>Ministry of Justice in the United Arab Emirates &#8211; the justice sector</p>
<p>Website of the Ministry of Justice of the Hashemite Kingdom of Jordan</p>
<p>Ministry of Justice in the Kingdom of Bahrain</p>
<p>Moroccan Ministry of Justice</p>
<p>Egyptian Ministry of Justice</p>
<p>Egyptian People&#8217;s Assembly</p>
<p>Egyptian Shura Council</p>
<p>International Council for the Elimination of</p>
<p>This site includes information about the law in the countries of Persian Gulf</p>
<p>Commercial Arbitration Centre for the Gulf Cooperation Council (GCC)</p>
<p>Encyclopedia of the legal opinion and legislation &#8211; Council of Ministers in Kuwait</p>
<p>Training Centre for Judicial Studies and the UAE</p>
<p>House legal expertise and consulting, &#8220;avocado&#8221;</p>
<p>Guide lawyers Egypt</p>
<p>Page regulations and law firm from the site of Al-Riyadh</p>
<p>Page Act of Gulf Park site</p>
<p>Arab Office for Law</p>
<p>Human Rights Organization</p>
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		<title>Legal advice</title>
		<link>http://qanoun.net/actcharh.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:35:18 +0000</pubDate>
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		<title>Cases where women lose their Saudi women married to foreign nationals</title>
		<link>http://qanoun.net/m15.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:28:35 +0000</pubDate>
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		<description><![CDATA[Met with the question of &#8220;Saudi women married to foreigners,&#8221; the Saudi regulator attention and care, where the system provides for Saudi Arabian nationality to lose cases where Saudi women married to foreign nationals and the development of several conditions in order to achieve this loss. Have respected the will of the regulator Saudi women [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Met  with the question of &#8220;Saudi women married to foreigners,&#8221; the Saudi  regulator attention and care, where the system provides for Saudi  Arabian nationality to lose cases where Saudi women married to foreign  nationals and the development of several conditions in order to achieve  this loss. Have  respected the will of the regulator Saudi women did not rise to the  loss of her marriage to a foreigner Saudi nationality strongly the  system, but it depends on their own will and desire to acquire the  nationality of her husband and her stay with him outside the territory  of Saudi Arabia.</p>
<p style="text-align: justify;">The  text of a Saudi Arabian nationality in Article (17) from the case of  loss of nationality for the Saudi woman married a foreign man and the  development of certain conditions to achieve this loss and will mention  the following summary: -</p>
<p style="text-align: justify;">1  &#8211; <strong>The first condition is: -</strong> a legally valid marital relationship,  according to the rules Saudi Arabia and in light of the provisions of  Islamic law between them and a foreign man.</p>
<p style="text-align: justify;">2  &#8211; <strong>The second condition: -</strong> that Saudi women openly declare its desire to  the Ministry of the Interior to acquire a foreign nationality of her  husband, whether such a declaration at the time of or after marriage. Did  not decide to have organized the Saudi Arabia of the nationality of  women strongly the system and against her will soon conclude a marriage  contract between them and the foreign, but I respect their will and make  the loss of such citizenship is achieved by the act of involuntary  release them.</p>
<p style="text-align: justify;">3 &#8211; <strong>The third condition :-</strong> that the authorities allow Saudi women Saudi Arabia to leave the land with her foreign husband. And in the case where the spouse is a resident outside the Kingdom of Saudi Arabia. If  a resident of Saudi Arabia, the marriage of a Saudi woman does not  result in loss of nationality, but retains her nationality. Thus,  the marriage of the Saudi woman, a foreign marriage is valid without  the benefit doubt about the direction of its will to acquire the foreign  nationality of her husband shall not have to lose her nationality, but  must leave the region and evaluation of Saudi Arabia is already abroad  with her husband. Because  if the system of nationality had adhered to the principle of  independence of the nationality of the family and respect the will of  the women is not permissible loss of nationality only at the will of  honest, it has been traveling in the same direction, Vastrt need to  provide strong indications go as Zhdt completely in Saudi nationality,  and after their loyalty to the community Saudi Arabia and was cut off it. The  regulator Saudi did not want to hurt the Saudi woman who marries a  foreigner as devoid once sex marriage, and declared its desire to  acquire the foreign nationality of her husband, but they require that  the requirement to leave the territory Saudi insult him not to give up  easily on a members of the society unless he is certain of abandoned  full-society and the region in which they live and already established in the territory of the new state.</p>
<p style="text-align: justify;">4 &#8211; <strong>The fourth condition: -</strong> the husband, as a foreigner must be a Muslim.</p>
<p style="text-align: justify;">5  &#8211; <strong>The fifth condition: -</strong> To enter the wife already in the foreign  nationality of her husband, according to the law of its own. The  reason for this requirement is to protect women from Saudi Arabia to  become stateless, did not give up the Saudi regulator for this woman,  even if announced its desire to acquire a foreign nationality and left  Alokulaimalesaudi already, but they require the need to acquire such  citizenship already. And  in accordance with the provisions of the law of that nationality,  whether the acquisition system as tracers strongly collateral and family  for marriage or declaration of marriage and the desire to meet the  statutory conditions required by the system. It  follows that if the wife did not prove one way or another because of,  her husband&#8217;s foreign nationality, they check out of Saudi nationality,  and is proof of acquisition of that nationality, in accordance with the  general rules to prove citizenship.</p>
<p style="text-align: justify;"><strong>Can Saudi women to recover after the loss of nationality?</strong></p>
<p style="text-align: justify;">Yes,  that the system of Saudi nationality has opened the door for Saudi  women married to foreigners, Abu Thawr to recover the citizenship if I  apply for recovery to the Ministry of the Interior, provided that the  ends of marriage by divorce or divorce or the death of her foreign  husband and return to the establishment of the Kingdom and take home a  normal to them.</p>
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		<title>Lawyer, &#8220;What the pros and cons&#8221;</title>
		<link>http://qanoun.net/m14.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:27:51 +0000</pubDate>
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		<description><![CDATA[• The lawyer should adhere to the professional or personal conduct of the Islamic ethics and the principles of honesty, integrity, and maintain the ethics and traditions, and that puts the fear of God in mind. • abide by the lawyer that defends the interests entrusted to it efficiently, and make all the effort and [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">•  The lawyer should adhere to the professional or personal conduct of the  Islamic ethics and the principles of honesty, integrity, and maintain  the ethics and traditions, and that puts the fear of God in mind.</p>
<p style="text-align: justify;">•  abide by the lawyer that defends the interests entrusted to it  efficiently, and make all the effort and care, provided that the  Mtelmusa in the face of the right to defend him through the papers and  documents available to him.</p>
<p style="text-align: justify;">•  must take account of the lawyer in his dealings with his colleagues as  required by the rules of etiquette and traditions of the profession  respect and cooperation necessary.</p>
<p style="text-align: justify;">•  The lawyer entitled to payment of fees for its attorneys&#8217; work, and the  right to spend as expenses in order to direct all the work.</p>
<p style="text-align: justify;">• The lawyer to distance himself from trying to attract a client or work with another lawyer.</p>
<p style="text-align: justify;">•  the lawyer not to solicit business or professional issues, or seeking  to obtain or attempt to attract customers through advertisements or  personal contacts, or intermediaries.</p>
<p style="text-align: justify;">•  The lawyer must avoid giving any requests, or conduct intended to  prolong or delay the lawsuit adjudicated, or exposure to a discount or  abuse him or his counsel or witnesses.</p>
<p style="text-align: justify;">•  the lawyer to seek a reconciliation at any stage and urged his client  it whenever possible and closer to achieving justice between the parties  with the required of tolerance and compromise on some of the requests  to the verse: (The believers are brothers make reconciliation between  your brothers * and fear God, that ye may receive mercy) &#8211; any number Sura 10 rooms. To  be sure, often adversaries tend to reconciliation and tolerance for  what some of their rights when ripe reasons in compliance with the  teachings of our religion.</p>
<p style="text-align: justify;">•  The lawyer does not represent conflicting interests, the violation of  the professional, the client should be informed about any relationship  with which his opponents.</p>
<p style="text-align: justify;">•  You must tell the principal and frankly his mind full of the case  before it, without confirming him win the case, he is a lawyer  representing a party to the dispute rather than detailing the judge.</p>
<p style="text-align: justify;">•  Not unlike the advisory explicit provisions in the regulations,  regulations and instructions, or as they satisfy the desire of the  client or not aware of.</p>
<p style="text-align: justify;">•  refrain from putting trust in a case that has already expressed his  opinion in when he was offered as an arbitrator or an expert or an  employee.</p>
<p style="text-align: justify;">•  avoid the psychological impact on his client&#8217;s witnesses or witnesses  discount, do not try to dictate to them the certificate or suggest to  them in a manner of their performance.</p>
<p style="text-align: justify;">•  the legal profession complementary to the achievement of justice and  not a commodity for trade and get gain, do not take from the rich client  application or an excuse to meet the fees exceeded the services  provided.</p>
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		<title>What is known about the causal relationship between the error and damage?</title>
		<link>http://qanoun.net/m13.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:26:00 +0000</pubDate>
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		<description><![CDATA[The causal relationship between the error and the damage means that there is a direct relationship between error and harm committed by the official and the damage done to the injured. And causality is the third pillar of responsibility. Which is independent of the corner element of fault, and the verse that they may exist [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">The  causal relationship between the error and the damage means that there  is a direct relationship between error and harm committed by the  official and the damage done to the injured. And causality is the third pillar of responsibility. Which is independent of the corner element of fault, and the verse that they may exist and there is no error. As  if the latest one issued by the damage it is not considered an error  and check the bear responsibility on the basis of liability, Causality  here present and the error does not exist.</p>
<p style="text-align: justify;">There  may be no causal error. And marketed one of the scholars, for example:  Leeds Sama one person to another and before you apply the poison in the  body comes poisoned and killed a third person with a gun. Here  error is poisoned, the damage is the death of the infected, but not  between them as the causal death caused by the launch of the gun is not  poisoned. There was no error found causation. And  others cite two examples in which there is no causal error: After the  sale is the buyer reveals what may be that he bought the property  burdened by mortgages. Is clear from the disclosure that the property is subject. Then it is clear that this disclosure is correct and that the property is unencumbered mortgage. And take away the ownership of the property the mortgagor Here, error detection, a third party right.</p>
<p style="text-align: justify;">The damage is the expropriation of the property. But  the causality does not exist, the disclosure does not appear correct  until after the sale was completed it was not the cause of the injury. And  a person driving a car without a license, an injury and damage to a  bystander, but the error is not the cause of the damage, but there is an  error caused by a foreign patient, without error and found that there  are causal.</p>
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		<title>What is a pandemic?</title>
		<link>http://qanoun.net/m12.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:25:16 +0000</pubDate>
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		<description><![CDATA[Intended to solve the pandemic as humans from the misfortunes and calamities to spend his money like wildfire and he is keeping and destruction and so on. Verses addressed to the defendant: God coming down and narrows the young and impatient with God of which the director Narrowed when he persisted spaced rings and I [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Intended to solve the pandemic as humans from the misfortunes and calamities to spend his money like wildfire and he is keeping and destruction and so on.<br />
Verses addressed to the defendant:<br />
God coming down and narrows the young and impatient with God of which the director<br />
Narrowed when he persisted spaced rings and I do believe you do not release</p>
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		<title>What is taken back?</title>
		<link>http://qanoun.net/m11.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:24:25 +0000</pubDate>
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		<description><![CDATA[Intended in the language: Back In the language of divorce, is the return of the man who divorces his wife to it.]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Intended in the language: Back In the language of divorce, is the return of the man who divorces his wife to it.</p>
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		<title>Who is the receiver?</title>
		<link>http://qanoun.net/m10.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:23:24 +0000</pubDate>
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		<description><![CDATA[Receiver: the guard who is appointed by the judge in order to guard the money seized or confiscated items by the court to preserve it and protect the fear of loss or theft. Not eligible for this guard to dispose of or neglected or left without permission or by order of the competent court. What [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Receiver: the guard who is appointed by the judge in order to guard the money seized or confiscated items by the court to preserve it and protect the fear of loss or theft. Not eligible for this guard to dispose of or neglected or left without permission or by order of the competent court.</p>
<p style="text-align: justify;">
<strong>What is divorce?</strong></p>
<p style="text-align: justify;">
Khula is a type of divorce that terminates marital life between the spouses by mutual consent, whether the initiator is the man or woman. In this case the wife to her husband to pay a sum of money to divorce frees itself, and sometimes may be agreed on the separation of women without paying anything.</p>
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		<title>Saying the law does not protect fools does it have support from him?</title>
		<link>http://qanoun.net/m9.htm</link>
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		<pubDate>Tue, 01 Nov 2011 07:20:44 +0000</pubDate>
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		<guid isPermaLink="false">http://qanoun.net/?p=48</guid>
		<description><![CDATA[Not mandated at all. Messenger peace be upon him when he was one of his companions Itbaya on the market does not improve the pledge of allegiance and bargain, Vchkah his children to the Messenger of Allah peace be upon him if they want to prevent him, he said peace be upon him: No, but [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Not mandated at all. Messenger peace be upon him when he was one of his companions Itbaya on the market does not improve the pledge of allegiance and bargain, Vchkah his children to the Messenger of Allah peace be upon him if they want to prevent him, he said peace be upon him: No, but it should say &#8220;not spectacular&#8221; in the sense bona fide no obscenity or deceive and therefore it should be for the judge to take into account the discount, if he had Chi Minh negligence or lack of charity to act, should the judge not to be harmed culpability full, but graded with him until he knows what he is saying and the same is recommended that there be agent does it perhaps be more ability to collect him.</p>
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